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The Song of the Levite |
Psalm Transcriptions |
download mp3. demo of Psalm 150 (w/Cantor 2.1 synthesized choir) Cantor 2.1 is a vocal, singing emulation program (Cantor 2.1, VirSyn Software Synthesizer Bruchsaler Weg 4 76327 Pfinztal, Germany) that enables a composer to approximate the human voice without the aid of a live choir or soloist. The Hebrew vocals in this format are a bit rough, but are more than adequate to provide a general sense of what the works sound like until such time as a group of singers can be assembled and recorded.
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Key: |
A minor |
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Time Signature: |
5/4 and 4/4 |
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Vocal Range: |
E3 to D4 (baritones/tenors), A2 to E3 (basses) |
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Format: |
lead vocal and choir |
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Style: |
responsive style chant |
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Hebrew text with only vowel pointing |
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Simplified Hebrew text with te'amim |
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| transliteration | |
| hä-la-lu' Yäh (introductory Halelu Yah) | |
| vs. 1 hä-la-lu' ël ba-kod-sho' | hä-la-lu'-hu ber-ke'-ä o-zo' |
| vs. 2 hä-la-lu'-hu veg-vu-ro-täv' | hä-la-lu'-hu chë-rov' gud-lo' |
| vs. 3 hä-la-lu'-hu ba-ta'-kä sho-fär' | hä-la-lu'-hu ba-në'-vel va-khe-nor' |
| vs. 4 hä-la-lu'-hu ba-tof' u-mä-chol' | hä-le-lu'-hu ba-me-nem' va-u-gäv' |
| vs. 5 hä-le-lu'-hu ba-tsel-tsa-la' shä'-ma | hä-le-lu'-hu ba-tsel-tsa-la' ta-ru-ä' |
| tag kol hä-na-shä-mä' ta-hä-lël' Yäh | |
| hä-la-lu' Yäh (ending Halelu Yah) | |
| English translation | |
| Praise Yah (introductory Halelu Yah) | |
| vs. 1 Praise God in His sanctuary, | Praise Him in the expanse of His power |
| vs. 2 Praise Him for His mighty deeds, | Praise Him for His abundant greatness |
| vs. 3 Praise Him with the sounding of shofar, | Praise Him with the harp and lyre |
| vs. 4 Praise Him with frame-drum and dance, | Praise Him with strings and ugav |
| vs. 5 Praise Him with melodic cymbals, | Praise Him with clanging cymbals |
| tag All that have the breath shall they praise Yah | |
| Praise Yah (ending Halelu Yah) | |
Our first example of the transcribed Psalm manuscripts is Psalm 150, the last Psalm of the collective works in the Hebrew texts. It is also one of the Psalms in which many of the various elements found within the individual Psalm manuscripts are found. Thematically grouped as one of the halelu Yah Psalms, the main body of the song is bracketed by the halelu Yah which opens and closes the composition. Psalm 150 is also the only manuscript in the Psalms in which the placement of the halelu Yah as an opening and closing statement agrees in both the Hebrew texts and the Greek Septuagint translations. The main composition itself consists of five verses and a type of closing theme referred to as a tag.
Looking for a moment at only the literary content and structure of this simple, yet beautifully written work, we find that each progressive section introduces an important element of the overall theme of praising Yah.
| who is to be praised - "Yah" (opening halelu Yah) | |||||
| where is God to be praised (vs. 1) | |||||
| why is God to be praised (vs. 2) | |||||
| how is God to be praised (vs. 3-5) | |||||
| who is to praise Yah (tag) | |||||
| (concluding halelu Yah) | |||||
By looking at each thought as it is developed, we can see that the scope of this Psalm extends deep into the musical and social system of the Hebrew people.
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We find that the five verses Psalm 150, like many of the verses within the Psalm manuscripts, consist of two parts: an antecedent phrase and a consequent phrase. In this instance, each verse of Psalm 150 is sung responsively; the antecedent phrase being sung by a solo singer and the responsive consequent phrase by a small male choir. We also find that there are two melodic variations of the antecedent phrase (a1 and a2) and three melodic variations of the consequent phrase (b1, b2, and b3). Also note the use of a slur in the opening pickup notes of a2 (measures 6 and 8).
| (lead singer) | (choir) | |
| antecedent phrase | consequent phase | |
| vs. 1 | a1 | b1 |
| vs. 2 | a1 | b2 |
| vs. 3 | a2 | b2 |
| vs. 4 | a2 | b1 |
| vs. 5 | a1 | b3 |
From a modal standpoint, the
underlying and primary mode utilized for the melodies of Psalm
150 is the ahavoh-rabboh mode. This mode is not only the
primary mode associated with contemporary Hassidic Klezmer music,
but is historically linked to the traditional Hebrew songs of the
Egyptian, Palestine, Syria, Asia Minor Hebrew communities of the
Common Era (page 87, Jewish Music-Its Historical
Development, Abraham Z. Idelsohn). Although traditionally not
associated with the intoning or singing of the Psalm manuscripts,
it is evident not only from the melodies found within these
manuscripts in relation to the te'amim, but also the
capabilities of the instruments that accompanied these works that
this mode was an integral aspect of the music found within the
Psalms.
Another extremely noteworthy
aspect of this work, is that Psalm 150 is one of only a few of
the Psalm manuscripts that has notated harmonies. This simple
harmony, sung by the basses on the consequent phrase of
each verse, consists of a single pedal tone (A) sung in relation
to the melody. This particular facet also shows that the
relationship between the chords of the lyre and the
harmonies of the choir directly correlated to the manner in which
the lyre played chords.
In this example (highlighted with
dotted lines in the transcribed manuscript), lyre is playing an
F, an A minor chord and then back to the F chord. Using only the
open 6th, 5th and 4th strings, the lyre player can easily play
both the F and A minor chords by merely pressing or releasing the
4th string from the middle column. To play the A minor chord, the
musician plays the open 6th, 5th and 4th strings (A - C - E). To
play the F chord, the lyre player strikes the same three
consecutive strings only this time presses the finger of the left
hand to the middle column thus raising the pitch of that string
from an E to an F creating the 1st inversion of an F chord (A - C
- F). By removing the finger from the column, the open A
minor chord in the root position is played (A - C -
E).
We also find that Psalm 150
utilizes multiple time signatures. The opening and closing
halelu Yah's and the tag are in 4/4 time while the verses
are in 5/4 time. This unique characteristic of the works of David
was written about some two-thousand years ago by the Jewish
historian, Josephus.
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"And now David being freed from wars and dangers, and enjoying for the future a profound peace, composed songs and hymns to God of several sorts of meter; some of those which he made were trimeters (i.e., 3/4 and 6/8), and some were pentameters (i.e., 5/4). He also made instruments of music, and taught the Levites to sing hymns to God, both on that called the Sabbath day, and on other festivals." - Antiquities of the Jews 7:305 JOS |
From a stylistic viewpoint, Psalm 150 is unique in that unlike the flowing melodies of many of the other Psalm manuscripts, Psalm 150 is very reminiscent of the early Gregorian chants and may have been one of the initial influences and benchmark compositions from which this style of music evolved many centuries later. Looking at the entire composition as a whole, let us walk through an actual performance of this work.
| Instrumentation | |
| lead singer | singing the antecedent phrase |
| choir of twelve | singing the responsive consequent phrase |
| tenors/baritones with the melody | |
| basses with the pedal tone A | |
| eight harps | in unison or in counterpoint with the singers |
| six lyres | playing the chords |
Psalm 150 opens with the ringing
of the crotales, praising the Name of Yah by playing His Name
with the tones A and C and setting the tonality (in this case an
F chord F - A - C) for the singers to begin with
the singing of the opening halellu Yah. The five verses of
the song are then sung responsively by a lead singer
(antecedent phrase) and a choir (consequent
phrases). Note that the opening tones of verses two and three
sung by the lead singer (a2) frame the
Name of Yah with the tones A and C (soggetto cavato). The
ending tag was most likely sung by the solo singer and the choir
combined. There is even a wonderfully simple counterpoint that
may have been sung or played as part of this tag. The
composition concludes with the ending halelu Yah, accentuated
with the crotales playing the Name of Yah (i.e., A and C)
on His Name as the final musical statement and praise to Him.
In all aspects, Psalm 150 is a
textbook example of the fundamentals employed within the musical
system of the Levites and preserved within the Psalm manuscripts.
It gives us a first hand look and hearing into the wonderful
music found within the Hebrew scriptures. In the following pages
are a summary of the musical elements of Psalm 150 and a score of
the entire work as it would appear in contemporary manuscript
form - derived note-for-note from this marvelously simple
Biblical text.
Musical elements of Psalm 150





|
The Song of the Levite |
Psalm Transcriptions |