The Song of the Levite

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Psalm Transcriptions


Psalm 150

download pdf. of Psalm 150

download mp3. demo of Psalm 150 (w/Cantor 2.1 synthesized choir) Cantor 2.1 is a vocal, singing emulation program (Cantor 2.1, VirSyn Software Synthesizer Bruchsaler Weg 4 76327 Pfinztal, Germany) that enables a composer to approximate the human voice without the aid of a live choir or soloist. The Hebrew vocals in this format are a bit rough, but are more than adequate to provide a general sense of what the works sound like until such time as a group of singers can be assembled and recorded.

Key:

A minor

Time Signature:

5/4 and 4/4

Vocal Range:

E3 to D4 (baritones/tenors), A2 to E3 (basses)

Format:

lead vocal and choir

Style:

responsive style chant


Hebrew text with only vowel pointing

Psalm 150:1 Halelu Yah

Psalm 150:1b

Psalm 150:1a

Psalm 150:2b

Psalm 150:2a

Psalm 150:3b

Psalm 150:3a

Psalm 150:4b

Psalm 150:4a

Psalm 150:5b

Psalm 150:5a

Psalm 150:6

Psalm 150:6 Halelu Yah


Simplified Hebrew text with te'amim

Psalm 150:1 Halelu Yah

Psalm 150:1b

Psalm 150:1a

Psalm 150:2b

Psalm 150:2a

Psalm 150:3b

Psalm 150:3a

Psalm 150:4b

Psalm 150:4a

Psalm 150:5b

Psalm 150:5a

Psalm 150:6

Psalm 150:6 Halelu Yah


transliteration
hä-la-lu' Yäh (introductory Halelu Yah)
     vs. 1 hä-la-lu' ël ba-kod-sho' hä-la-lu'-hu ber-ke'-ä o-zo'
     vs. 2 hä-la-lu'-hu veg-vu-ro-täv' hä-la-lu'-hu chë-rov' gud-lo'
     vs. 3 hä-la-lu'-hu ba-ta'-kä sho-fär' hä-la-lu'-hu ba-në'-vel va-khe-nor'
     vs. 4 hä-la-lu'-hu ba-tof' u-mä-chol' hä-le-lu'-hu ba-me-nem' va-u-gäv'
     vs. 5 hä-le-lu'-hu ba-tsel-tsa-la' shä'-ma hä-le-lu'-hu ba-tsel-tsa-la' ta-ru-ä'
      tag    kol hä-na-shä-mä' ta-hä-lël' Yäh
hä-la-lu' Yäh (ending Halelu Yah)

English translation
Praise Yah (introductory Halelu Yah)
     vs. 1 Praise God in His sanctuary, Praise Him in the expanse of His power
     vs. 2 Praise Him for His mighty deeds, Praise Him for His abundant greatness
     vs. 3 Praise Him with the sounding of shofar, Praise Him with the harp and lyre
     vs. 4 Praise Him with frame-drum and dance, Praise Him with strings and ugav
     vs. 5 Praise Him with melodic cymbals, Praise Him with clanging cymbals
      tag    All that have the breath shall they praise Yah
Praise Yah (ending Halelu Yah)

Our first example of the transcribed Psalm manuscripts is Psalm 150, the last Psalm of the collective works in the Hebrew texts. It is also one of the Psalms in which many of the various elements found within the individual Psalm manuscripts are found. Thematically grouped as one of the halelu Yah Psalms, the main body of the song is bracketed by the halelu Yah which opens and closes the composition. Psalm 150 is also the only manuscript in the Psalms in which the placement of the halelu Yah as an opening and closing statement agrees in both the Hebrew texts and the Greek Septuagint translations. The main composition itself consists of five verses and a type of closing theme referred to as a tag.

halelu Yah
verses 1-5
tag
halelu Yah

     Looking for a moment at only the literary content and structure of this simple, yet beautifully written work, we find that each progressive section introduces an important element of the overall theme of praising Yah.

who is to be praised - "Yah" (opening halelu Yah)
      where is God to be praised (vs. 1)
      why is God to be praised (vs. 2)
      how is God to be praised (vs. 3-5)
      who is to praise Yah (tag)
       (concluding halelu Yah)

     By looking at each thought as it is developed, we can see that the scope of this Psalm extends deep into the musical and social system of the Hebrew people.

opening call to "praise Yah"
halelu Yah
where is He to be praised? (vs. 1)
"in His Sanctuary" and "in the expanse of His power"
why is He to be praised? (vs. 2)
"for His mighty deeds" and "for His abundant greatness"
how is He to be praised? (vs. 3-5)
"with the sounding of shofar"
     (associated with the Levite priests)
"with the harp and lyre"
     (associated with the Levite musicians)
"with the frame-drum and dance" and with strings and ugav
     (associated with the common people)
"with melodic cymbals"
     (associated with the Levite singers)
"with clanging cymbals"
     (associated with the common people)
who is to praise Yah? (tag)
"all who have breath"
closing call to "praise Yah"
halelu Yah

     We find that the five verses Psalm 150, like many of the verses within the Psalm manuscripts, consist of two parts: an antecedent phrase and a consequent phrase. In this instance, each verse of Psalm 150 is sung responsively; the antecedent phrase being sung by a solo singer and the responsive consequent phrase by a small male choir. We also find that there are two melodic variations of the antecedent phrase (a1 and a2) and three melodic variations of the consequent phrase (b1, b2, and b3). Also note the use of a slur in the opening pickup notes of a2 (measures 6 and 8).

(lead singer) (choir)
antecedent phrase consequent phase
vs. 1 a1 b1
vs. 2 a1 b2
vs. 3 a2 b2
vs. 4 a2 b1
vs. 5 a1 b3

     From a modal standpoint, the underlying and primary mode utilized for the melodies of Psalm 150 is the ahavoh-rabboh mode. This mode is not only the primary mode associated with contemporary Hassidic Klezmer music, but is historically linked to the traditional Hebrew songs of the Egyptian, Palestine, Syria, Asia Minor Hebrew communities of the Common Era (page 87, Jewish Music-Its Historical Development, Abraham Z. Idelsohn). Although traditionally not associated with the intoning or singing of the Psalm manuscripts, it is evident not only from the melodies found within these manuscripts in relation to the te'amim, but also the capabilities of the instruments that accompanied these works that this mode was an integral aspect of the music found within the Psalms.
      Another extremely noteworthy aspect of this work, is that Psalm 150 is one of only a few of the Psalm manuscripts that has notated harmonies. This simple harmony, sung by the basses on the consequent phrase of each verse, consists of a single pedal tone (A) sung in relation to the melody. This particular facet also shows that the relationship between the chords of the lyre and the harmonies of the choir directly correlated to the manner in which the lyre played chords.
     In this example (highlighted with dotted lines in the transcribed manuscript), lyre is playing an F, an A minor chord and then back to the F chord. Using only the open 6th, 5th and 4th strings, the lyre player can easily play both the F and A minor chords by merely pressing or releasing the 4th string from the middle column. To play the A minor chord, the musician plays the open 6th, 5th and 4th strings (A - C - E). To play the F chord, the lyre player strikes the same three consecutive strings only this time presses the finger of the left hand to the middle column thus raising the pitch of that string from an E to an F creating the 1st inversion of an F chord (A - C - F). By removing the finger from the column, the open A minor chord in the root position is played (A - C - E).
     We also find that Psalm 150 utilizes multiple time signatures. The opening and closing halelu Yah's and the tag are in 4/4 time while the verses are in 5/4 time. This unique characteristic of the works of David was written about some two-thousand years ago by the Jewish historian, Josephus.

"And now David being freed from wars and dangers, and enjoying for the future a profound peace, composed songs and hymns to God of several sorts of meter; some of those which he made were trimeters (i.e., 3/4 and 6/8), and some were pentameters (i.e., 5/4). He also made instruments of music, and taught the Levites to sing hymns to God, both on that called the Sabbath day, and on other festivals." - Antiquities of the Jews 7:305 JOS

     From a stylistic viewpoint, Psalm 150 is unique in that unlike the flowing melodies of many of the other Psalm manuscripts, Psalm 150 is very reminiscent of the early Gregorian chants and may have been one of the initial influences and benchmark compositions from which this style of music evolved many centuries later. Looking at the entire composition as a whole, let us walk through an actual performance of this work.

Instrumentation
lead singer singing the antecedent phrase
choir of twelve singing the responsive consequent phrase
tenors/baritones with the melody
basses with the pedal tone A
eight harps in unison or in counterpoint with the singers
six lyres playing the chords

     Psalm 150 opens with the ringing of the crotales, praising the Name of Yah by playing His Name with the tones A and C and setting the tonality (in this case an F chord F - A - C) for the singers to begin with the singing of the opening halellu Yah. The five verses of the song are then sung responsively by a lead singer (antecedent phrase) and a choir (consequent phrases). Note that the opening tones of verses two and three sung by the lead singer (a2) frame the Name of Yah with the tones A and C (soggetto cavato). The ending tag was most likely sung by the solo singer and the choir combined. There is even a wonderfully simple counterpoint that may have been sung or played as part of this tag. The composition concludes with the ending halelu Yah, accentuated with the crotales playing the Name of Yah (i.e., A and C) on His Name as the final musical statement and praise to Him.
     In all aspects, Psalm 150 is a textbook example of the fundamentals employed within the musical system of the Levites and preserved within the Psalm manuscripts. It gives us a first hand look and hearing into the wonderful music found within the Hebrew scriptures. In the following pages are a summary of the musical elements of Psalm 150 and a score of the entire work as it would appear in contemporary manuscript form - derived note-for-note from this marvelously simple Biblical text.


Musical elements of Psalm 150
Psalm 150 musical elements


Psalm 150 page1


Psalm 150 page 2


Psalm 150 page 3


Psalm 150 page 4

Psalm Transcriptions  |  Psalm 117


The Song of the Levite

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Psalm Transcriptions


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