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The Song of the Levite |
Psalm Transcriptions |
download mp3. demo of Psalm 117 (w/Cantor 2.1 synthesized choir) Cantor 2.1 is a vocal, singing emulation program (Cantor 2.1, VirSyn Software Synthesizer Bruchsaler Weg 4 76327 Pfinztal, Germany) that enables a composer to approximate the human voice without the aid of a live choir or soloist. The Hebrew vocals in this format are a bit rough, but are more than adequate to provide a general sense of what the works sound like until such time as a group of singers can be assembled and recorded.
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Keys: |
A minor / E minor |
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Time Signature: |
3/4 |
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Vocal Range: |
E3 to C4 |
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Format: |
choral |
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Style: |
processional hymn |
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Complete Hebrew text |
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note: opening Halelu Yah as per the Greek Septuagint (Heb. 116:19) |
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Simplified Hebrew text with te'amim |
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note: opening Halelu Yah as per the Greek Septuagint (Heb. 116:19) |
Psalm 117, as you may be aware, is the shortest Psalm in the Hebrew scriptures consisting of only two verses. It also appears to be a very traditional sounding processional hymn that could be repeated over and over until the singers/musicians and/or priests were in their assigned location before the Tabernacle or later Temples. Simply stated this work consisted of four parts.
Psalm 117 introduces the concept
of two keys within a single composition, a format also found in
many of the Psalm manuscripts. The first verse is in the key of A
minor and the second verse, the key of E minor. Both the A minor
and E minor keys directly correspond to the two minor keys
playable on the upper and lower sectors of the lyre (A minor
below the center bridges and E minor above the center bridges).
The modulation (i.e., transition) between the first and
second verses is smoothly accomplished exactly in the same manner
as it is done today, by preceding the new key with the dominant
chord of the target key; which in this instance is the B7 chord,
the dominant 7th chord for the target key of E minor (measure 12,
beat 4).
At the end of the second verse, we
find another modulation back to the key of A minor with the use
of the E7 chord, the dominant 7th chord in the target key of Am.
We find that at this juncture, the composition could jump to two
places within the song. The first place would be to loop back to
the beginning of the first verse, a sequence that could be
repeated as often as needed. The second place would be to end the
composition with the concluding Halelu Yah.
You may have noticed that an
opening Halelu Yah is included in the transcription of this
particular Psalm. If you check your Bibles, you will probably not
find the opening Halelu Yah associated with this Psalm unless
your particular version follows and recognizes some of the
variances found in the Greek Septuagint translation of the Hebrew
texts. In the Septuagint the alleluia, (the Greek
equivalent of the Hebrew Halelu Yah, is always associated with
the beginning of a particular Psalm. The only exception to this
is, Psalm 150 in which both the Hebrew and the Greek agree as to
the placement of the Halelu Yah. For the purposes of this
presentation, I have elected to use the Halelu Yah as the
introduction (as found in the corresponding Greek Septuagint
Psalm 116:1) and the ending Halelu Yah as the closing (as found
in the Hebrew texts). This parallel and cross translation usage
of the Halelu Yah as the introduction and ending is the most
musically acceptable format to this Psalm and conforms to the
premise that the Levite singers started and ended this song with
the melodic cymbals playing the Name of Yah (i.e. , the
tones A and C) and providing the starting pitches for the
singers.
As with Psalm 150, each verse
consists of an antecedent and a consequent phrase. In Psalm 117
however, it appears that the entire verse may have been sung by
the choral ensemble and not responsively as in Psalm 150. From a
melodic standpoint, this hymn opens with the tones A and C (the
Name of Yah) and as Psalm 150 uses tones derived from the
ahava-rabboh mode as the primary mode for verse 1.
Psalm 117 is also a song of praise
and follows this simple format:
| verse 1 | who is to praise Yahveh |
| "all nations" and "all the peoples" | |
| verse 2 | why should they praise Yahveh |
| "because He is faithful and consistent" |
Listening to this elegantly simple composition, we can almost see the procession of congregants as they slowly approach the front of His Temple. Praising God with their music. Praising His Name with their cymbals and instruments. Recounting in their songs His faithfulness. Remembering and declaring for all to hear that His love for them and all mankind remains consistent throughout all the ages...even to this day.

|
The Song of the Levite |
Psalm Transcriptions |